Application for Training



    Please provide your full name (as it appears on your passport or government-issued ID).
  • Type N/A if not applicable.
  • Please provide the name of the country of your citizenship.
  • Please provide the best number at which you can readily be reached.
  • The prefix that needs to be dialed by someone calling you from outside your country of residence. (Example: the country code for the U.S. is (001).
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  • Emergency Contact Person

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  • All HaMoreh Ministries instructors MUST be active members of a local church.
  • Use Non-denominational or Inter-denominational, if applicable.
  • NOTE: If your passport expires this year or next year, you will receive an email warning you that airlines will not allow passengers to board an international flight if their passport is set to expire within 6 months of the return flight. You must renew your passport and receive your new passport PRIOR TO travelling, if the passport is set to expire within 6 months of the return flight
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    Below you may select a date range for your travel. It could be a specific time period that has already been worked out, or it may be an entire month or season during which you would like to schedule your trip. This is merely intended to give us some idea of your plans or wishes. Of course, you may change these dates at any time prior to the finalization of your itinerary and the purchase of flights.
  • I would like to depart on or after:
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  • I would like to return on or no later than:
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  • Please share any other details you would like for us to be aware of or know about your proposed travel plans, including the group or person(s) with whom you will be or hope to be traveling, etc. You may also email us at with further information about your plans. Please be sure to type TRAVEL LOGISTICS in the subject line.
  • Click the + to add more than one.
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  • PLEASE NOTE: To view this page without having to restart this application, right-click on the link provided and open in a new tab: HaMoreh Ministries Doctrinal Statement understand that doctrinal integrity is a key factor in the success of HaMoreh Ministries' mission to train remote and underserved pastors around the world. If accepted as an approved instructor, I will strive to uphold the mission of HaMoreh Ministries and the highest ideals of biblical theological training. I will review and affirm below the Statement of Faith found at the URL address provided above. Further, I will carefully review the curriculum materials for each course assigned to me. If I determine in good conscience that I have a substantive theological disagreement with any course content, I will immediately notify HaMoreh Ministries so that a suitable replacement course may be assigned to me. I hereby affirm the Statement of Faith of HaMoreh Ministries and agree to teach in accordance with and not contrary to it. I further agree that I will faithfully teach all courses as written and will decline to teach any course with which I have a substantive theological disagreement.

  • Please affirm the Statement of Faith by typing your name below.

  • PLEASE NOTE This section of the General Instructor Application is for the sole purpose of identifying points for further discussion with the candidate in order to match instructors with appropriate courses for the best outcome. Instructors have varying backgrounds, beliefs, training, and experience. As a result, some instructors may be more suited to teach certain courses while other instructors may be better suited to teach other courses. Our goal is not to use this section to eliminate candidates, but to avoid unnecessary controversies and ensure continuity in the instruction delivered to our students in the field. Please answer each question with the multiple choice answer that best describes your belief or point of view. You will also have the opportunity to offer additional comments or clarifications for each question, if you choose.

  • A. Neo-Orthodox - The Bible contains the Word of God, but also contains historical, scientific, and theological error and should be regarded as a book of human origin wherein its meaning is ascribed by the reader.

    B. Liberal or Modernist – Good men wrote sacred texts which are not the Word of God per se, but rather ancient literature that contains historical, scientific, and theological error as well as kernels of truth which must be extracted from their texts.

    C. Natural Inspiration – Men of remarkable religious insight expressed their understanding of God and mixed with it their own experiences and views, thus producing texts which contain some historical, scientific, and theological errors.

    D. Verbal Plenary Inspiration – All of Scripture is inspired by God through human personalities, and is thus fully authoritative, sufficient, and without errors.

    E. Verbal Dictation – All of Scripture is dictated by God to human stenographers, and is thus fully authoritative, sufficient, and without errors.

  • Please choose the answer that best describes your view or choose "Other."

  • A. Modalism – Father, Son, and Holy Spirit are one God who manifests Himself at different times as one or the other, but there are not three distinct persons in a single godhead.

    B. Polytheism – Father, Son, and Holy Spirit are each individual gods, who are independent and do not share a common essence.

    C. Trinitarianism – Father, Son, and Holy Spirit are three distinct persons with one essence, and a true godhead exists wherein each of the three persons interacts with each other.

  • A. Traditional/Orthodox - Christians are baptized in the Holy Spirit at salvation.

    B. Pentecostal Belief - Baptism in the Holy Spirit is accompanied by speaking in tongues and most commonly an event after conversion.

  • A. Cessationism – The sign gifts were given exclusively during the time of the twelve Apostles and ceased operation at their deaths (as soon as the New Testament was complete). This view typically relies upon a common principle that the purpose of the gifts was to validate the gospel message of the Apostles until the completion of the canon of Scripture, after which there was no further need of sign gifts.

    B. Continuationism – The sign gifts were introduced at Pentecost and remain active in the Body of Christ today. The Holy Spirit distributes these gifts throughout the Body of Christ as He chooses. This view typically relies upon empirical evidence for cessation, which adherents believe is lacking in Scripture.

  • A. Good works are necessary to secure and maintain one's salvation, and back-sliding can result in losing one's salvation.

    B. Salvation is by grace through faith as a result of regeneration and not through good works, though Christians should honor and obey God in doing them.

  • A. Premillennialism - Christ will return before a 1,000-year reign.

    B. Post-Millennialism - Christ will return after a 1,000-year reign.

    C. Amillennialism - A non-literal "thousand years" which is realized in the period before Christ's first and second comings.

  • A. Expositional – The preacher preaches through one book of the Bible at a time (usually verse-by-verse) and allows the text to determine the central point and sub- points of the sermon.

    B. Textual – The preacher selects a text of Scripture in order to preach on a particular thesis (e.g. selecting 1 Corinthians 13 in order to preach on love).

    C. Topical – The preacher has a topic in mind (e.g. How to Raise Godly Kids) and develops a sermon using one or a variety of Scriptural texts in support and explanation of the topic.

  • A. Egalitarian View – There is no distinction between the sexes regarding leadership roles in the church. Key verse: "There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus." – Galatians 3:28

    B. Complementarian View – Scripture teaches that only qualified men may hold the office of pastor (bishop or elder) in the church. Key verses: "But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ." – 1 Corinthians 11:3; "It is a trustworthy statement: if any man aspires to the office of overseer, it is a fine work he desires to do. An overseer, then, must be above reproach, the husband of one wife…one who manages his own household well, keeping his children under control with all dignity (but if a man does not know how to manage his own household, how will he take care of the church of God?)." – 1 Timothy 3:1-5

    C. Plural Ministry View – Biblical limits on women in ministry were rooted in the cultural norms and social mores of the Ancient Near East and do not apply in modern societies today. Key verse: "'AND IT SHALL BE IN THE LAST DAYS,' God says, 'THAT I WILL POUR FORTH OF MY SPIRIT ON ALL MANKIND; AND YOUR SONS AND YOUR DAUGHTERS SHALL PROPHESY, AND YOUR YOUNG MEN SHALL SEE VISIONS, AND YOUR OLD MEN SHALL DREAM DREAMS.'" – Acts 2:17

    D. Traditional View – Scripture teaches that women may not participate in leadership roles in the church. Key verses: "The women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says." – 1 Corinthians 14:34; "But I do not allow a woman to teach or exercise authority over a man, but to remain quiet." – 1 Timothy 2:12

  • If your explanation exceeds the length of this text box, you may upload your additional comments in WORD doc or PDF format. (See below.)
  • Other Matters

    Answering honestly is to your advantage. We do train individuals with a less than a perfect past, but we need to know what that past is.
  • A criminal record does not necessarily disqualify you. However, omitting or falsifying information is reason for disqualification or termination at any time. You MUST list all charges and convictions regardless of when they occurred. List ALL encounters involving DWIs, domestic violence, or use of weapons. List every conviction or charge by federal, state or other law enforcement authorities of a FELONY or MISDEMEANOR offense regardless of whether the charge was dropped, dismissed, plea bargained, or you were found not guilty. Explain below.
  • If I am approved to be an instructor for HaMoreh Ministries, I commit to:

    1. prepare the material to be taught;

    2. teach the material faithfully; and,

    3. provide a completed Field Report after each teaching trip to help improve the process for others.


    Please attach a copy of your:

    1. Resume/Curriculum Vitae
    2. Personal Testimony of Conversion to Christ
    3. Personal Testimony of Call to Ministry and
    4. Signature and Photo Page of Current Passport.

  • Drop files here or
    Max. file size: 50 MB.


    • The information you provide in this application is confidential to the extent the law allows. We will only share this information on a need-to-know basis with our personnel. Upon your selection, this application and other information gathered (such as background investigation) will be placed in a personnel file in a confidential section. For non-selected applicants, this form is temporarily retained for 30 days and then destroyed.
    • I am voluntarily providing personal information and medical history. I authorize Hamoreh, within one (1) yearof this date, to obtain any or all records and information concerning me regardless of whether the records and information are confidential. The release of files/records and information may include, but is not limited to, arrest records, training files, criminal files, employment records, personnel files, disciplinary records and/or performance evaluations.

      If selected, I wish to participate in training and travel in Hamoreh Ministries’ ministry program. I am aware there are risks associated with international travel and service. I will at all times remain fully responsible for myself and my safety and health. I understand Hamoreh does not offer medical services, evacuation services, or legal advice. My service may include all manner of forseeable and unforeseeable risks such as strenuous activities, political unrest or danger, travel delays, hazards of being in undeveloped areas, and risks that third parties will not take appropriate safety precautions, among others. I take full responsibility for all my choices, actions and decisions. I will be responsible for my own immunizations and protective measures and I will not look to Hamoreh for health or safety advice or resources.

      To the extent allowable by law, I assume any and all risks in illness, injury or death arising from my activities relating to Hamoreh and waive and release any and all actions, claims, suits or demands of any kind or nature whatsoever against Hamoreh Ministries, its contractors, vendors, officers, agents, directors, sponsors, volunteers or representatives of any kind (together “Released Parties") arising from or relating in any way to my voluntary participation in this ministry. I understand that this Assumption of Risk, Waiver, Release and Indemnification Agreement means, among other things, that if I fall ill, am injured or die as a result of my participation, I and/or my family or heirs cannot under any circumstances sue any of the Released Parties for damages relating to or caused by my illness, injuries or death.

      I agree to indemnify Released Parties and each of them and their subrogees if any, in the event of any loss, damage or claim arising from or relating to my service with Hamoreh Ministries. I understand and agree that I would not have been permitted to participate in this ministry had I not executed this Assumption of Risk, Waiver, Release and Indemnification Agreement.

      Hamoreh sometimes photographs or films its participants. These images may be used on websites or marketing materials, displayed at events or officers, or used in other ways. I understand and agree that Hamoreh may photograph and videotape me and use my name and photographic likeness in all forms and media for any lawful purposes.

      I have read this Assumption of Risk, Waiver, Release and Indemnification Agreement, have asked and received answers to any questions I had concerning its meaning, and execute it freely, without duress, and in full complete understanding of its legal effect, and of the fact that it affects my legal rights. I certify that all of my answers in this Application are true and complete.

    • By providing and typing your name below, you are providing consent and agreeing to the document terms.
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    • This Notice of Privacy Practices describes how protected health information may be used or disclosed by us to carry out our training and operations, and for other purposes that are permitted or required by law. This Notice also sets out our legal obligations concerning your protected health information, and describes your rights to access and control your protected health information.

      Protected health information ("Personal Data") is individually identifiable health information, including demographic information, collected from you or created or received by a health care provider, a health plan, your employer (when functioning on behalf of the group health plan), or a health care clearinghouse and that relates to: (i) your past, present, or future physical or mental health or condition; (ii) the provision of health care to you; or (iii) the past, present, or future payment for the provision of health care to you.

      This Notice of Privacy Practices has been drafted to be consistent with what is known as the "HIPAA Privacy Rule," and any of the terms not defined in this Notice should have the same meaning as they have in the HIPAA Privacy Rule.

      EFFECTIVE DATE: This Notice of Privacy Practices becomes effective on February 6, 2014.

      We strive to comply with the laws of the countries in which we do business regarding the protection of your Personal Data and we adhere to the following principles for handling your Personal Data:

      1. Notice : We collect Personal Data from you including information: (i) from forms, such as this application; or in person, by telephone, website, email or correspondence; (ii) that is necessary or relevant to our application and training process; (iii) regarding your travels and service with us or others; or (iv) you provide to us or authorize us to collect from others. We collect your Personal Data: (i) to consider you for training; (ii) to plan and implement your travel and personal needs; or (iii) for purposes to which you've otherwise consented. If we collect your Personal Data for any other reason, we'll notify you before using or disclosing that data, stating our purpose for collecting and using the data, the types of non-agent third parties to which we disclose the data, and the means we offer you to limit the use and disclosure of the data. This Policy reflects our business practices and is not a contract. We may amend this Policy at any time and will notify you of any updates. The revised policy will apply to all information collected by us, including previously collected information.
      2. Choice . Except as required by law, we do not sell or disclose your Personal Data to non-agent third parties or use it for any purpose other than for which it was originally collected or as you authorize. If we wish to disclose your Personal Data to a non-Agent third party or use data for a purpose other than for which it was originally collected or as you authorize, we will provide you the affirmative, explicit choice of whether you wish to permit such disclosure. Though we make every effort to preserve your privacy, we may need to disclose Personal Data or Sensitive Data if we have a good-faith belief that it is necessary to (a) protect or defend our or your rights, interests or property; or (b) comply with any applicable law, regulation, judicial rule or order, or other mandate. In any such case, we will take reasonable care to disclose only as much Personal Data as is necessary.
      3. Onward Transfer . We may disclose your Personal Data to people or organizations who perform tasks for us, but only for the above-stated purposes. We will take reasonable steps to obtain assurances from them that they will safeguard your Personal Data consistent with this Policy. Upon discovery, we will take reasonable steps to stop such persons or entities from using or disclosing Personal Data that is contrary to this Policy.
      4. Security . We take reasonable precautions to protect your data from loss, misuse, or unauthorized access, disclosure, alteration and destruction. To help maintain the security of your data, we employ physical, electronic and procedural safeguards, including utilizing policies to take reasonable precautions to (a) securely and confidentially maintain your Personal Data; (b) protect against threats/hazards to the security or integrity of such data; and (c) prevent unauthorized access to or use of such data.
      5. Access . If you discover that the data we hold about you is inaccurate or incomplete, please let us know. We will grant you reasonable access to the Personal Data we hold about you and will take reasonable steps to allow you to correct, amend or delete your Personal Data that you show to be inaccurate or incomplete, so long as it can be done without imposing an undue burden or expense on us.
      6. Enforcement . Any complaint or dispute about how we handle your Personal Data should be directed to the address provided below. Additionally, complaints about how we handle your Personal Data may be directed to us or to the U.S. Secretary of Health and Human Services. We will investigate and attempt to resolve any such complaints or disputes internally. You will not be retaliated against for filing a complaint.

      If you have any questions or comments regarding this policy or the way that we collect or handle your Personal Data, please contact Marcus Lawhon by e-mail at or by telephone at 1-979-251-4447; or by regular mail at the following address: 2305 South Day #235 Brenham, TX 77833

      HaMoreh will review application and you will be contacted by staff.